By Catherine Gidney
On the flip of the century Protestantism permeated the cultural textile of English-Canadian society. via 1970, despite the fact that, universities have been essentially secular. used to be this alteration the results of the altering nature of Protestantism on the flip of the century or forces exterior to it? through studying the function Protestantism performed on college campuses from 1920 to 1970, Catherine Gidney furthers the talk over the character and means of secularization in English Canada.
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Extra resources for A Long Eclipse: The Liberal Protestant Establishment and the Canadian University, 1920-1970
Wallace certainly reprimanded Havelock for bringing negative publicity to the institution, but he also defended Havelock against attacks by Cody and George Henry, refusing to concede, for example, to their demands to have Havelock fired. book Page 18 Tuesday, August 3, 2004 10:16 AM 18 A Long Eclipse religious heritage. In a reply to Henry regarding Havelock’s presence in 1933 at an lsr convention, Wallace wrote that the present crisis is “not solely economic but is essentially moral and spiritual.
Book Page 5 Tuesday, August 3, 2004 10:16 AM The Moral Vision of the University 5 the movement believed that in linking idealism with empirical research, scientific methods could be applied to effect a moral purpose – to bridge class and ethnic divisions. 11 The ideals of character formation and of the elevating influences of Western culture embodied within the settlement house movement were central to the aims of many university educators. In particular, they were seen to have their place within the arts college.
48 In sum, the presidents at the universities included in this study had remarkably common backgrounds and educational experiences. They remained committed to the nineteenth-century evangelical impulse that had shaped their childhoods, participating in a variety of voluntary organizations. Most remained active members in one of the mainline churches, and many were ordained ministers. Generally from small-town central and eastern Canada, they received their bas predominantly in Canada and then went on to postgraduate work in Canada, the United States, or England.
A Long Eclipse: The Liberal Protestant Establishment and the Canadian University, 1920-1970 by Catherine Gidney